GALLERY 02 | WATER & CULTURE

EXHIBIT
03/03
01

Water and Communities

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EXHIBITOR'S NOTE

Umbracha Pani

The East Indians are the indigenious inhabitants of Mumbai,
who adopted
Catholicism under the Portuguese in the 16th century.

Even so, they still maintained most of their local cultural practices. They were primarily involved in rural occupations like agriculture, horticulture, etc. and still live in urban villages known as gaothans.

Dressed to the nines in a nauvari lugra (9 yard sari), they bring out the intangible heritage anchored to Mumbai`s water through their pre-wedding customs.

KEY CONTRIBUTORS

JINISHA LODAYA MINAZ ANSARI

TEAM MEMBERS

MEHVISH SAYED

IMAGES AND STORY

PADHMINI CHAKRAVARTI

COMPOSER

ANIL VAITI

SINGERS

SHRIKANT NARAYAN, SANTOSH NAIK, BENI BABUSH, ARPANA MAYEKAR AND OTHERS.

उंबराचं पाणी

मुंबईच्या मूळ रहिवाशांमधील एक असणाऱ्या ईस्ट इंडियन्स बांधवानी १६व्या शतकात पोर्तुगीज अधिपत्याखाली ख्रिस्ती धर्म स्वीकारला.

असे असले तरी, आजतागायत त्यांनी त्यांच्या मूळ चालीरीती कसोशीने पाळल्या आहेत. शहरातील जुन्या गावठाणांत त्यांची वस्ती असे आणि शेती, बागायती असे त्यांचे ग्रामीण व्यवसाय होते..

नऊवारी लुगडे नेसून, त्यांच्या लग्नविधी आणि इतर चालीरीती द्वारे मुंबईच्या जल संस्कृतीमधील एक अमूर्त वारसा ते आजही जपून आहेत.

सह-योगदान

जिनीषा लोडाया मिनाझ अन्सारी

सह-योगदान

मेहविश सय्यद

छायाचित्र आणि कथा

पद्मिनी चक्रवर्ती
MUSIC

FINDING A FIG TREE - AN EAST
INDIAN RITUAL

An ode to the 9 yard East Indian lugra (saree) and the 9 chapters of this charming practice around an East Indian well.

Photo Credits: Padhmini Chakravarti

1 The Village
Uttan gaothan, is an urban village inhabited majorly by the East Indians - an indigenous community from Mumbai. They are Roman Catholic and speak a dialect of Marathi that has words borrowed from Portuguese, and they live mostly in parts of Bombay, Thane and Vasai.

Photo Credits: Padhmini Chakravarti

2 The Ritual
A popular East Indian pre-wedding ritual is the Umbracha Pani, (literally, water from the fig tree). The bridal squad consisting of her close friends and family has set out to fetch water from a well in the vicinity of an Umbar (Indian fig – Ficus Racemosa) tree.

Photo Credits: M.Sawmliana

3 The Fig Tree
Traditionally, trees of the Ficus species have been used for water divination, to help decide where to plant crops or dig wells. It is believed that the roots of the fig tree would infuse the well water with skin healing properties and thus the ritual of bathing the bride/groom on their wedding day with the Umbracha Pani.

Photo Credits: Padhmini Chakravarti

4 The Blessing
The offerings are first presented to the household shrine to be blessed during the evening prayers before being taken to the well.

Photo Credits: Padhmini Chakravarti

5 The Celebration
Led by a 16 piece Brass Band, the enthusiastic bridesmaids start the procession from the bride-to-be’s house carrying on their heads a Kalshi (metal pitcher) in which are placed auspicious mango leaves and a Narol (coconut). Flanked by family and friends, the girls dance along with the procession, only stopping for an occasional selfie.

Photo Credits: Padhmini Chakravarti

6 The Offering
Upon reaching the well various auspicious offerings are made as a sign of respect, such as flowers (marigold), betel nuts, fried delicacies such as phugyas (dough balls) and even a glass of alcohol (earlier made from the sap of the local toddy tree).

Photo Credits: Padhmini Chakravarti

7 The Prayer
Prayers are said, candles are lit and the Narol (coconut) from the Kalshi is broken and tossed into the well along with the above-mentioned goodies.

Photo Credits: Padhmini Chakravarti

8 The Well
Water is then drawn, strained, and carried away in the Kalshis by the bridesmaids, back to the house of the bride.

Photo Credits: Padhmini Chakravarti

9 The Bath
The next morning, a special Pandal (informal stage) is built in the open space outside the house. The bride must stand on a Peera or low height stool and the ritualistic bath ceremony is performed using the well water.

Nowadays, leave alone the water being beneficial for the skin, the well water may

READ MORE
border on being unfit for human consumption. Other than religious paraphernalia such as clay lamps, garlands, food offerings and printed images of gods etc., the community wells are now littered with all sorts of garbage from plastic bags and bottles to potato chip wrappers. With the natural aquifers of the city being blocked with new construction and complete reliance on piped water for everyday use, the physical importance of the well and its water level, both are steadily decreasing. The paani (water) in the Umbracha Pani tradition has lost its relevance. With the loss of these wells, there is also an erosion of the hyperlocal geographies that anchor the East Indian to the land of Mumbai, creating a loss of Indigenous knowledge and culture for the city as well. SEE LESS
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